Subject: A Lush Resort for Enlightened Tanning Date: Published: 8/6/92 (143 lines) Source: Wall Street Journal. Copyright Dow Jones & Co. Inc. LEISURE & ARTS: A Lush Resort for Enlightened Tanning ---- By Anthony Spaeth Pune, India -- To reach the Osho commune, you simply follow the parade of maroon robes and sandals. Turn right at the vegetarian lasagna restaurant and proceed past the stands selling crystals, mineral water and herbal cigarettes that, allegedly, improve one's health. This lushly landscaped 24-acre spread was built by the Bhagwan, also known as Osho or Rajneesh, the gray-bearded guru whose legal problems in the U. S. launched a million headlines in the mid-1980s. The Bhagwan is no more, having died -- or, in commune euphemism, "left his body" -- on Jan. 19, 1990. Everyone assumed his commune would splinter before you could chant "Rolls-Royces." (The Bhagwan, you may recall, had 93.) They were wrong. The Osho commune has never been more prosperous. Thousands of dusty-footed, ratty-bearded men and women pour through the gate every day, from Europe, America, Australia and Japan. As in the past, some come for enlightenment, "self-realization," or to learn meditation from the Bhagwan, who left behind, along with his body and beard, a near-eternity of videotaped lectures. But these days, many come for weight training, dance, martial arts or to work on their backhand. They lie around the pool in bikinis and read Sidney Sheldon. Some seek companionship at the weekly movie night or the commune's cappuchino bar. A local entrepreneur has opened a disco for communers, which is, in all probability, the closest thing to an AIDS-free disco in the world. (Proof of a negative AIDS test is required to enter the commune, with one exception: There is a daily 30-minute tour for those who are merely curious and those awaiting the results of their AIDS tests.) In short, folks come here for fun. "We call ourselves `Club Med,'" says Swami Prem Amrito, originally George Meredith, one of the insiders who took control of the commune when Rajneesh died -- "as in `Club Meditation.'" It's an amazing turn of events for a group that was totally discredited seven years ago. In 1985, Rajneesh's attempt to build a New Age city in Oregon had failed miserably and the Bhagwan himself, renowned for his cars, gaudy jewelry and bad jokes, was in an American jail awaiting trial on charges of conspiring to evade immigration laws. (He plea bargained, received a 10-year suspended sentence, paid a fine and was deported.) Today, his heirs run a spiritual Disneyland for disaffected First World yuppies. It is scrupulously clean, open to all, and although called a commune, is actually a tasteful and classy resort. The pathways are marble, the architecture and landscaping superb. Only a core of 100 Indian workers live on the grounds. Everyone else has to find a hotel or guest house and commute to the commune in robe or, for tennis players, maroon shorts and shirt. Rajneesh remains the commune's guiding force, or so it's said, and his hirsute, mossy-eyed image is omnipresent. Yet one suspects that Rajneesh's colleagues are relieved he's gone, happy each evening to flick off his video image and get down to business: the accounting, marketing and profit-making of their "Club Med." To be fair, it's a business that Rajneesh himself devised. Born Chandra Mohan Jain in 1931 to a family of Indian merchants, Rajneesh evolved from a professor of philosophy in the '50s to the leader of meditation camps for rich Indians in the '60s. In 1974, he established an ashram here, which drew footloose Western hippies looking for enlightenment. His genius was his lackadaisical approach: Instead of preaching a rigorous spiritual discipline, Rajneesh offered a simple form of meditation augmented with unrelated courses from the human potential movement, the wacked-out wing of Western psychology that prospered in the '70s. Rajneesh aimed his pitch at successful professionals from the West and taught that only the worldly could reach enlightenment. "Osho said, `This is for the person who has had the fast car,'" recalls Dr. Amrito, who was Rajneesh's personal physician, "`the person who has done it all.'" Almost immediately after the death of Rajneesh, at the age of 58, his followers decided to remake the Osho commune into a resort for casual visitors. They bought land and doubled the size of the commune. They constructed pyramids of marble and a pristine Zen garden. Diplomats from New Delhi started flying here for spa-type weekends. Politicians and musicians were invited to stay gratis. The Osho "Multiversity" began, offering such courses as "Fitness for Businessmen and Women" and "Strengthening the Lower Back." Last year, an elegant black-tiled pool was completed. A driving range is going up to help attract more Japanese. "Maybe there'll be a hypnotist to help with the swing," muses a tour guide. "Along with meditation, of course." It would appear to be the fulfillment of Rajneesh's cynical dream: Build it and they will come, if not for the soul then for the nails, a tan or the "nirvana pizza." Everyone certainly seems friendly and happy here, if cliquish, like earnest college students. Things seem to be managed smoothly, with occasional bursts of efficiency. Appearance doesn't tell all, however. It is, for example, hard to understand how things are organized or financed at the Osho commune. A 21-person "inner circle" is supposed to be in charge, but there are chronic rumors that the circle has ruptured. Where the money comes from or goes is impossible to determine. Dr. Amrito says 7,000 to 13,000 people come to the commune daily, but this is difficult to verify, and the commune is famous for number-fudging. Nearly half are said to be from Germany; 11% from Italy. There are lots of suntans around: Many come straight from the beaches of Goa, following up a surf-and-sand vacation with a few weeks in meditation. Daily admission is 75 cents, with an additional $1.85 for access to the pool, tennis courts, weight room and Jacuzzi. You pay as you go for food, drink and extras like tarot sessions or "Tibetan eye readings." The big revenue center is the Multiversity. Courses cost an average of $40 per day. More expensive are the training courses, which teach people how to be massagists, hypnotists or practitioners of other Osho techniques. Some of these last for months. Rajneesh's successors clearly loathe India, seeing the heat and dust as a stumbling block in attracting people from hygiene-conscious Europe and America to the Multiversity and the commune in general. So they're forced to dream up novel marketing methods, including group tours. The people in charge of public relations also have to contend with the sometimes embarrassing memory of Rajneesh himself. Among the guru's beliefs was that celibacy created AIDS. "The effort to be celibate created monasteries, which in turn created homosexuality," Rajneesh once said, "which is responsible for the AIDS epidemic." Dr. Amrito, a biblical-looking character with dramatic white curls and beard, relates this last bit of information with uncharacteristic sheepishness. He has further trouble explaining away the abject failure of the Oregon commune. But soon he's back on keel, twirling the ruby-and-diamond wristwatch his guru left him and talking about psychic "garbage" and Rajneesh's ability to "help people grow up." Inevitably, however, the talk of psychic "dry cleaning" is combined with an attractive, worldly pitch. This is Dr. Amrito on "Zennis," the commune's Zen tennis course: "It's about watching yourself playing the game," he says. "It's an incredible way of improving your game -- but that's not the prime motive." No, of course not. Oh, and by the way, he continues, "there's a top coach here from the U. S. There's a top German tennis player here." And did you know a former Miss Greece just arrived yesterday ...Tuesday is vegetarian sushi night ... --- Mr. Spaeth is a novelist and journalist living in New Delhi. [This article is made available here by Dow Jones Co. for the personal and non-commercial use of callers to this bbs, in the hope that it will be of some help to those who are suffering from the disease and others who are seeking to help them.]